Tuesday, May 20, 2014

The Story of Tengger (Bromo Mountain)



Hundreds years ago, during the reign of the last king of Majapahit, Brawijaya, the situation was so uncertain due to the expanding new religion, Islam. At the time, the queen gave birth a baby girl and named her Roro Anteng, later the princess married Joko Seger, a Brahma Caste. Since the influences of the new religion was so strong that it created chaos. The king and his followers were forced to back off to the east, some of them reached Bali and some of them reached a volcano.
The new married couple, Roro Anteng and Joko Seger were also found among the fugitives who went to the volcano. Later they ruled the volcano area and named it Tengger. The word Tengger was derived from Roro Anteng and Joko Seger. Then he surnamed himself the riffle of Purba Wasesa Mangkurat Ing Tengger which means the righteous ruler of Tengger.
Years after year as the region flourished in prosperity, the King and Queen felt unhappy for they had no children to succeed their throne. On their desperation, they decided to climb the top of the volcano to pray and beseech before God, the Almighty. Deeply, impressed by the faith of their meditation affected the murmuring sound of the crater lifted up miraculously followed by a golden lightning that made the surrounding locked so scintillating. Their prayer were heard the God and would give them children, but they should sacrifice their last child as return. It was a promising future that could not be denied.
Not long after, the first baby boy was born and Roro Anteng named him Tumenggung Klewung. Child after child was born during the years and it reached 25 in number to whom she gave the named Kesuma for the last child.
Roro Anteng and Joko Seger were very happy ever since, love and affection were imparted among their children. Happiness lingered on years after years, but a dull and sad feeling still haunted them for their promise would be claimed one day. They realized that they could not run from the fact, a bitter disappointment of losing a child shot through their brains. The day came, the God reminded them of their promise which could not be avoided.
As they felt how cruel it was to sacrifice their beloved child, they decided to break their promise by not offering him to the God. They brought away their children in order to save their last child from the offering. They tried to find a place to hide, however, they could not find away.
All of by sudden, the dreadful eruption of the volcano followed to where they went and miraculously Kesuma, the last beloved child was swallowed into the crater. At the same time when Kesuma disappeared from their sight, turbulent brawl diminished and strange silence for a while but a sudden voice echoed: Hi, my beloved brothers and sisters. It was sacrificed to appear before God Hyang Widi Wasa to save all of you. And what I expect be in a peace and live prosperously. Don't forget to set mutual assistance among you and to worship God constantly to arrange an offering ceremony annually on 14th of Kasada (the twelfth month of Tenggerese calendar) by full moon. For the sake of your God. Hyang Widi Wasa.
Kesuma's Brothers and sisters held the offering ceremony annually just like what Kesuma advised and it was held from generation to generation up to now.

Sumber : http://folklore-lover.blogspot.com/2002/03/legend-of-tengger-bromo.html

Monday, May 19, 2014

LEGEND OF BANYUWANGI INDONESIA

Long time ago Banyuwangi was called Blambangan. It was a kingdom under a wise king who had a handsome and smart son. Raden Banterang was his name. He liked hunting very much. He often went to forest around Blambangan to hunt for animals. One day when he was in a forest he saw a deer. He chased it and the deer ran deeper into the forest. His horse was so good and strong that he left his guards behind. Unfortunately he lost the deer. As he took a rest under a big banyan tree suddenly a lovely lady appeared in front of him. Raden Banterang was very surprised to see a beautiful girl alone in the forest. He was suspicious that she was not a human being. So he asked her.
‘Excuse me lovely lady, do you live around here?’
‘No, I don’t. I’m from Klungkung, Bali. My name is Surati. I’m a princess, the daughter of the king of Klungkung. I need your help’
‘I will gladly help you, but please tell me what your problem is’
‘I’m in danger. There was a rebellion in Klungkung. The rebel killed my father but I could escape. My guards took me here but I lose them. Now I’m alone. I don’t know where to go. I have no relative here. Please help me’
‘You are coming to the right person. I’m prince Banterang from the kingdom of Blambangan. I will protect you. Please come with me.’
Then Raden Banterang took Surati home. He fell in love with her and then several months later he married her. One day when Surati was in the street he met a man. The man called him.
‘Surati, Surati’
She was surprised to realize that the man was her brother Rupaksa. Rupaksa told her that it was Raden Banterang who killed their father. He came to Blambangan to take revenge and asked surati to join him. Surati was shocked but she refused to join.
‘I’m really shocked to hear the news. But I’m not sure. Raden Banterang is now my husband. He’s very kind to me. He never hurts me. He’s protecting me. As a good wife I will never betray him. It is my duty to serve him.’
‘But he killed our father’.
‘It is hard for me to believe it. When I met him he was here, not in Klungkung’
Rupaksa was disappointed with her sister. He was also very angry to her.
‘OK then. I have to go now. But please keep my head dress. Put it under your pillow’
Rupaksa gave his head dress to his sister Surati. To respect her older brother Surati put it under her pillow. Several days later Raden Banterang was hunting in a forest when he met a man that looked like a priest. The man greeted him politely. Then he said something.
‘Your life is in danger. Someone has an evil intention to you’
‘Who is he?’
“Your wife Surati’
“Surati? How do you know?’
‘I am a priest. I have clear spiritual vision. I just want to save you. Search her room. If you find a head dress under her pillow then my words are correct. It is from a man who will help her kill you’
‘Thank you your Holiness’
Raden Banterang was shocked. He was very angry to his wife then he immediately went home. When he got to the palace he immediately searched Surati’s bed room. As he found the head dress under her pillow he was sure that the priest was right.
‘You are unfaithful wife. I know that you want me dead. This is the evidence. This is from a man who will help you kill me. Tell me who he is’
Surati was shocked and cried.
‘It is my brother’s head dress. I met him several days ago when you  went hunting. He gave me his head dress and told me to put it under my pillow. So I put it there to respect him. It is him who want to kill you, not me’

Thursday, April 24, 2014

belum ada judul

Manusia saling berlomba untuk mencapai kepuasan, bahkan dengan menghalalkan segala cara.saling depak, saling menjatuhkan. Anggapan mereka, kepuasan itu akan mendatangkan kebahagiaan. Kenyataannya ketika mereka menggapai suatu titik, mereka akan berambisi untuk menggapai titik lain di atasnya dan tidak pernah merasa puas. Padahal yang membuat manusia bahagia adalah ketika dia bisa berbagi dengan orang lain, ketika dia bisa memberi manfaat kepada orang lain.

Wednesday, April 23, 2014

Nilai moral malin kundang

Dalam cerita ini, tindakan Malin Kundang tidak bermoral dan berprikemanusiaan, seperti tercermin dari tindakannya yang menghardik ibunya. Jika Malin Kundang adalah seorang yang bermoral dan berprikemanusiaan tentulah dia tidak akan menyakitkan hati ibunya.

Nilai MOral Tangkuban Perahu



Sangkuriang Legenda Sangkuriang memberikan pelajaran moral bahwa manusia tidak boleh hidup dalam kuasa ego, melainkan harus menggunakan nurani sebelum melakukan sebuah tindakan. Dalam legenda Sangkuriang ini, sifat egosentris diwakili oleh sosok Sangkuriang yang keras kepala, tidak mau mendengarkan nasihat ibunya, serta tidak mau menerima kenyataan bahwa Dayang Sumbi yang dicintainya ternyata ibu kandungnya sendiri. Sementara, nurani terwakilkan oleh sosok Dayang Sumbi yang masih dapat menggunakan hati nurani sebagai landasan untuk bertindak. Ketika ia menyadari bahwa Sangkuring adalah putra kandungnya, maka hati nuraninya pun berontak untuk menghentikan egoisme Sangkuriang yang bersikeras ingin menikahinya.

Tuesday, April 22, 2014

PENANTIAN USANG



Hingga detak jantungku terhenti
ku ingin kau bersama ku lagi
tapi mungkin ini hanyalah sebuah impian .
ku telah bersamanya .
dan mencoba membangun kebahagiaan bersamanya .
rasa yang kan kupendam dalam-dalam
demi seuntai kehormatan

Di setiap malam aku datang melewati gelapnya suara hatiku…
Di setiap detik selalu ku tunggumu…
Di setiap senja datang aku menanti belaian halus tanganmu…
Tapi ku selalu merenung dalan sunyi,,,,
Hingga ku sadar, kau tak lagi berada disini…
Aku berharap kamu bisa ingat kenangan itu…
Tak lupa kan kau beri setangkai mawar setiap pagi, di atas meja kerjaku

but ... it's so imposible

Wednesday, April 16, 2014

TESIS KEDOKTERAN



PERBEDAAN  PENGARUH ANTARA METODE DISKUSI SIMULASI DAN
 METODE CERAMAH TERHADAP PENGETAHUAN DAN
KETERAMPILAN KADER POSYANDU



Abstrak



Latar Belakang: Posyandu merupakan Upaya Kesehatan Bersumberdaya Masyarakat (UKBM) yang tujuan utamanya adalah mempercepat penurunan angka kematian ibu dan bayi. Jumlah posyandu terus meningkat namun secara kualitas masih banyak memiliki masalah. Salah satu permasalahan posyandu yang mendasar adalah rendahnya tingkat pengetahuan kader baik dari sisi akademis maupun teknis. Selama ini kader sudah mendapat pelatihan dengan metode konvensional yaitu ceramah dan tanya jawab. Kelemahannya adalah pengetahuan kader meningkat namun keterampilannya tidak. Penelitian ini bertujuan untuk mengetahui ada tidaknya perbedaan pengaruh pelatihan dengan metode diskusi dan simulasi dibandingkan metode ceramah terhadap pengetahuan dan keterampilan kader posyandu.
Metode: Penelitian ini berbentuk quasy experimental dengan rancangan pre and post test control group design. Populasi adalah kader posyandu di wilayah Puskesmas Karangmalang Sragen. Dengan teknik simple random sampling diambil sampel sebanyak 70 kader. Sampel dibagi ke dalam dua kelompok yaitu kelompok eksperimen (diberi pelatihan metode diskusi dan simulasi) dan kelompok pembanding (diberi pelatihan metode ceramah). Pengetahuan dan keterampilan kader diukur sebelum dan sesudah pelatihan dengan kuesioner. Data dianalisis dengan uji t atau uji non parametrik (wilcoxon signed rank test dan mann-whitney test).
Hasil: Pelatihan dengan metode diskusi dan simulasi secara signifikan dapat meningkatkan pengetahuan (p = 0,000) dan keterampilan (p = 0,000). Pelatihan dengan metode ceramah secara signifikan dapat meningkatkan pengetahuan (p = 0,000) namun tidak dapat meningkatkan keterampilan (p = 0,083). Peningkatan pengetahuan dengan metode diskusi dan simulasi tidak berbeda signifikan (p = 0,058) dengan metode ceramah namun peningkatan keterampilannya secara signifikan lebih baik (p = 0,000).


Kata Kunci:  tesis, diskusi simulasi, ceramah, pengetahuan, keterampilan


Mau yang lengkap : cover sampai dengan lampiran, berikut jurnal hubungi 085725699483

 

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